The Middle (Followup Blog)

Bishop Gregory Godsey 0 Comments

I must caveat this post as usual. This is my opinion and not necessarily the opinion of any church or organization I am affiliated with.

The Middle.

I posted earlier today on Facebook about the middle. I wanted to expand upon that posting.

The middle is often viewed with disdain. People say that if you sit on the fence, you are lukewarm or indecisive. The middle man is usually seen as being the one that gets the short end of the stick.

But I believe that in our current day, the middle is where we as clergy should be. There are so many people rushing to align themselves with causes that sit on the edges. Civility has been lost in our political and social discourse. It has become an “us” verses “them” narrative. But that is not the message of the Christ.

The message of the Christ is one of love. Love does not run to the extremes that exclude people, vilify people, marginalize people, or dismiss people. Love embraces all people. In love it is not an “us” verses “them”, it is a WE.

Don’t get me wrong. I believe we are called to stand against inequality, injustice, hate, bigotry, racism, and all the other forms of discrimination. I do not believe that we will be effective by vilifying those who disagree with us or who we view as opposing our views.

When I see videos on Facebook of police and Black Lives Matters protestors marching arm in arm, I am overjoyed. They have mastered the WE. They are living in the middle. They are not vilifying each other, but rather working together to rid the world of hate, anger, racism, and violence. That is what we should all be doing.

But when I see protestors at Planned Parenthood clinics calling women entering the clinics whores and sluts, telling them they are going to hell, despite the fact that the woman may only be there for a cancer screening, I am disappointed. When I see protestors calling for the death of people they view as opposed to their movement, saying that whole segments of society are going to hell because of who they love, or being violent in the name of forcing change, I am saddened. This is not what we as Christians, or we as clergy, are called to do.

We are called, as Saint Paul said, to become “…all things to all people so that by all possible means I might save some.” (1 Corinthians 9:22)

Though I am free and belong to no one, I have made myself a slave to everyone, to win as many as possible. To the Jews I became like a Jew, to win the Jews. To those under the law I became like one under the law (though I myself am not under the law), so as to win those under the law. To those not having the law I became like one not having the law (though I am not free from God’s law but am under Christ’s law), so as to win those not having the law.  To the weak I became weak, to win the weak. I have become all things to all people so that by all possible means I might save some.  I do all this for the sake of the gospel, that I may share in its blessings. – 1 Corinthians 9:19-23

We do not have to rush to the edges, we do not have to become extremist to effect change in our world. We can effect change by standing in the middle. We can be an anchor so that those who have drifted to the edge might have a lifeline back to the middle. We can stand, silent, prayerful, in the middle, with our anchor attached firmly to the Christ. We can effect change by being the lighthouse.

The lighthouse does not ride on the ship. It does not stand miles away from the coast. It does not drift in the water off the coast. It stands in the middle. It marks the point where the two major forces join. We can be that lighthouse.

It is time to set aside the rhetoric that divides people. It is time to stop with the “us” verses “them” mentality. It is time to unite people.

Here are some novel ideas on uniting people:

  1. Remain civil in your discourse. Online discussions are the worst about this. This is because it is hard to hear the tenor in which things are said. Someone’s short to the point response may not be them being rude, it might be them on a cell phone trying to type with a keyboard that is 2 times smaller than their fingers (trust me, this is me most of the time!). Their formality in their messages may not be condescension, but rather formality and an attempt at showing respect to you. It is always better to assume the best in someone rather than assume the worst. It will defuse so many situations.
  2. Stay away from politics. This is a hard one for me. I love politics. I love to discuss politics. But I live in the deep South. Here my politics are heresy. So rather than anger people, I try to take Saint Paul’s tact and be all things to all people. That means I have to sometimes grit my teeth and say nothing when someone is attaching my political views. I don’t go on the defense. I don’t even share that they are talking about things I support. I merely smile and bless them. That also defuses so many tense situations.
  3. Religion is not a weapon. As clergy, many of us already know this. But there are times it is hard to remember in the heat of a discussion. Our Christ taught us love. We can preach and live love if we are using the Bible as a sword. We should be gentle in our discourse on religion. We should show the love of the Christ to everyone, regardless of who they are, what religion they are, and who they love. If we cannot do that, we have missed the entire point. Christ calls us to love. It is time we as Christians start loving.
  4. Lastly, for all else, use the 5 second rule. I want to share with you a little tidbit about me. I have been on anti-depressants for 15 years or so. Rather than deal with my issues from my childhood and young adult life, I was given medications to mask the problems. Now 15 years later, I am working on those issues. As such, I have also been able to lower the doses of some of my medications. One of the things that anti-depressants do is they regulate emotion. So I experienced a very muted set of emotions for 15 years. Now that I am working to come off the meds, I experience more emotions that before. It is has led me to have to use the 5 second rule much more. It really works. When you read something, see something, experience something and you are tempted to react immediately, take 5 seconds to breath first and then ask yourself if this is something you should get worked up over. Is this something you should respond to? What would Jesus do? (In my case, I ask what a dear Bishop of mine and a priest of mine would do.) Only after that 5 seconds and a little thought, should you react. This will save you and everyone around you a lot of grief. It has for me!

These are not hard things. They are habits we should work to incorporate into our daily lives. Civility, love, charity, and understanding are not bad words. They are words that bring us closer to what the Christ taught. Let’s start living them.

Blessings!

Life, Soap Box

X-Files: The two natures of man

Bishop Gregory Godsey 0 Comments

Many of you know that I have a rather interesting taste in music, tv shows and movies. The recent announcement that Fox was bringing back the X-Files sent my heart aflutter. Most of the episodes have been ok. The cast is a little older and the writers a little less out there, but it is a good season nonetheless. I hope they bring it back next season.

That said, I was struck by a line out of tonight’s episode entitled “Babylon”.

‘I saw deep and unconditional love,’ Mulder explained.

‘I witnessed unqualified hate that appears to have no end,’ Scully retorted.

‘How to reconcile the two…the extremes of our nature?’ Mulder mused.

Anyone who knows me knows that this is a question I have been asking myself for several years now. And here we are in an election cycle that has shown that “unqualified hate that appears to have no end.”

One of the premises of this episode was that people are open to suggestion; that words and ideas have weight. When we support, either outright or by our silence, the verbiage of hate, we help it take root in the lives of those who look to us for guidance.

On the other side of that lies the issue of how to address such hate without becoming hateful ourselves. Sometimes it is not about what we say, but how we say it. As a pastor, I struggle with this all the time. Sometimes I need to say something about the actions or attitudes of others, but I must remember to do so in Christian love and charity so as to not become what I am preaching against.

I have had several people ask me if I have watched the political debates. The answer is no…no I have not watched them. I am not sticking my head in the sand or ignoring the political issues. Rather, I refuse to allow the anger, vitriol and hate that is being spread by some politicians to enter my heart or mind. It is bad enough that I have to see what they say on Facebook and on Internet news sites.

This Lent, I encourage you to help change the conversation. Use the power of suggestion to help brighten the world around you, rather than continuing the march of anger and hate.

In the final scene of tonight’s X-Files, discussing what we should do to reconcile the notion of hate and love and what God is trying to say to us, Agent Scully says to Agent Mulder: “Maybe we should do like the prophets and open our hearts and truly listen.”

That is my call to you this Lent. Open your hearts and truly listen to the unconditional, unending love of God.

Church

Christians: Stop shooting the wounded!

Bishop Gregory Godsey 0 Comments

A wise man once said to me that Christians are the one group that tends to eat their young. He also said that we tend to shoot our wounded. While that may be a gross image, what he meant was that we tend to attack and devour anyone in our midst who we disagree with or find to be odd.

And today, we as Christians continue that trend of devouring our young or shooting our wounded. We look at our brothers and sisters in Christ and if we do not like what we see, if they are not up to our standards of what a Christians should be, we tend to begin gnawing on them. We in the Independent Sacramental Movement are the worst about this. We forget that we are all wounded and imperfect individuals.

We look at our brothers and sisters and being to pick them apart: They are too prideful. They are too full of ego. They are too hard on people. They are weird. They have a history. They went to jail as a youth. They are too fat. They are gluttons. They dress funny. They talk funny. They smoke. They are always sick. They think they know everything. They…they…they…

We even being to assign tags to them: They are dangerous. They are vile. They are hateful. They are to be avoided. They are crazy. They are stupid. They are insolent. They…they…they…

And before you say it, if you are thinking, “But I don’t act that way.” or “I have a good reason to say that about so and so.” Then stop and realize, this message is for you.

Now let us ask ourselves a couple of very pointed questions. 1) What did Jesus say about such things? 2) How did he instruct us to live? and 3) Are we living that way?

1) The first question is the most important. What did Jesus say about such things. Many of you will immediately begin with the money changers in the temple. “Jesus threw them all out of the temple. He was justified in his assessment and anger. He even called the Pharisees vipers!” You are right. Jesus did. But we are not the Son of God either. When mortal men, like you and I, came before Jesus with the woman caught in adultery, what did Jesus do? Here, let me help you:

Now the scribes and Pharisees brought forward a woman caught in adultery, and they stood her in front of them. And they said to him: “Teacher, this woman was just now caught in adultery. And in the law, Moses commanded us to stone such a one. Therefore, what do you say?” But they were saying this to test him, so that they might be able to accuse him. Then Jesus bent down and wrote with his finger on the earth. And then, when they persevered in questioning him, he stood upright and said to them, “Let whoever is without sin among you be the first to cast a stone at her.” And bending down again, he wrote on the earth. But upon hearing this, they went away, one by one, beginning with the eldest. And Jesus alone remained, with the woman standing in front of him. Then Jesus, raising himself up, said to her: “Woman, where are those who accused you? Has no one condemned you?” And she said, “No one, Lord.” Then Jesus said: “Neither will I condemn you. Go, and now do not choose to sin anymore.” (John 8:3-11 CPDV)

The authorities were well within their rights to bring this woman up on charges. The Law of Moses said she should be stoned to death for her crime. However, Jesus did something unprecedented. He challenged the law and the authorities and offered a path of love, mercy and forgiveness. He gave her another chance to be different, to change her life, to live anew in freedom. How many times have we denied this opportunity to our brothers and sisters? Bishop, Priests, Deacons: I am speaking to you! How many times have we looked at our fellow brothers and sisters in ministry and immediately taken a dislike to them? How many time have we judged them through the lens of others gossip about them, or others opinions about them? How often have we decided that we are God and judges, sentenced and executed them all the while feeling justified in doing so?

2) How did Jesus teach us to live? This too is a good question we must ask ourselves. How many times have we been hurt by our brothers or sisters, how many times have we perceived a wrong being committed against us? And how did we act or react? How did Jesus instruct us to act?

But I say to you who are listening: Love your enemies. Do good to those who hate you. Bless those who curse you, and pray for those who slander you. And to him who strikes you on the cheek, offer the other also. And from him who takes away your coat, do not withhold even your tunic. But distribute to all who ask of you. And do not ask again of him who takes away what is yours. And exactly as you would want people to treat you, treat them also the same. And if you love those who love you, what credit is due to you? For even sinners love those who love them. And if you will do good to those who do good to you, what credit is due to you? Indeed, even sinners behave this way. And if you will loan to those from whom you hope to receive, what credit is due to you? For even sinners lend to sinners, in order to receive the same in return. So truly, love your enemies. Do good, and lend, hoping for nothing in return. And then your reward will be great, and you will be sons of the Most High, for he himself is kind to the ungrateful and to the wicked. Therefore, be merciful, just as your Father is also merciful. Do not judge, and you will not be judged. Do not condemn, and you will not be condemned. Forgive, and you will be forgiven. Give, and it will be given to you: a good measure, pressed down and shaken together and overflowing, they will place upon your lap. Certainly, the same measure that you use to measure out, will be used to measure back to you again.” (Luke 6:27-38 CPDV)

Wow! This is a far cry from what most Christians do today! We tend to label those that hurt us. We tend to shun them, talk bad about them, look for ways to attack them. But that is not Christ-like. That is not living the Gospel.

If anyone says that he loves God, but hates his brother, then he is a liar. For he who does not love his brother, whom he does see, in what way can he love God, whom he does not see? And this is the commandment that we have from God, that he who loves God must also love his brother. (1 John 4:20-21 CPDV)

Listen carefully to me, especially you pastors and teachers: If you do not love your brothers and sisters, you do not love God. Saint John makes this clear. If you say you love God, but hate your brother, you are a LIAR. A LIAR. Listen carefully to what else he says, “he who loves God MUST also love his brother. It does not say that we might love our brother. It does not say if we feel like loving our brother. It does not say if our brother has never hurt us or if our brother is our spiritual equal or if we believe our brother is worthy. NO, it says that we MUST love our brother.

3) Now let us look in the mirror. Are we living the way Christ instructed us to?

Before I get to that, go ahead and begin to rationalize your behavior and your feelings. I will wait.

Now, take a deep look into yourself. Do you love your brothers and sisters? Really? Are you willing to help them bear their cross? Are you willing to look beyond the superficial and see them as Christ sees them?

“But so and so is weird. Or they are dangerous. Or they have a history. Or they hurt my feelings. Or they looked at me wrong. Or their breathing on me. Or…or…or…”

But, before all things, have a constant mutual charity among yourselves. For love covers a multitude of sins. Show hospitality to one another without complaining. Just as each of you has received grace, minister in the same way to one another, as good stewards of the manifold grace of God. When anyone speaks, it should be like words of God. When anyone ministers, it should be from the virtue that God provides, so that in all things God may be honored through Jesus Christ. To him is glory and dominion forever and ever. Amen. (1 Peter 4:8-11 CPDV)

Look at that! Saint Peter commands us to have constant mutual charity toward our brothers and sisters. We cannot have that kind of mutual charity if we are always looking for the bad in each other. We cannot have that kind of mutual charity if we are always harboring anger, resentment and hatred toward one another. We cannot live that command if we are constantly looking down at our brothers and sisters.

And then Saint Peter says something remarkable. He says something I have seen happen time and time again. “For love covers a multitude of sins.” Saint Peter is saying that if we have love, we can overcome these little vices we see in each other. We can overcome the clouded perception we have of one another. We can overcome the slights, hurts and pains we have caused each other. If we only have love!

I want to close with this: We as clergy, we as Christians, have the great opportunity to minister as true mirrors of the risen Christ. We have a chance to love others as Christ does. We have the chance to effect real change in our families, our churches and our world. But if we really want to do that, we must stop focusing on the splinter in our brother’s eye and focus on removing the plank in our own.

Only then, can we truly see clearly enough to love as Christ loves us: unconditionally.

Church, Soap Box

All we need is love

Bishop Gregory Godsey 0 Comments

I feel compelled to write again and this time to share a secret about life with you. You may already know this secret. In fact, it may not come as a surprise at all!

Love. Love is all we have. In our daily interactions, we have nothing but love. We can have all the money in the world, but it will not bring us happiness. We may have every new electronic gadget or a new car every other day, but it too will not bring us happiness. Oh, you might be happy for a little while. But when it is all said and done, that happiness fades.

And yes, people walk in and out of our lives everyday. Some through the process of returning to whence they came and others out of various and sundry reasons. Regardless of why, when we love them, the loss may hurt for a while, but ultimately we are better people for knowing them and loving them. Even those who hurt us and try to damage us. We are better for loving them because we have shown that we are strong enough to love through the pain. It also shows that we will not be damaged by their behavior, but rather we will follow the Christ and his message of love.

Love cost us nothing. When we love others, we share a piece of ourselves with them. In return, we receive a piece of them. We do not diminish by loving others, rather we grow and expand. We become better people, better Christians by loving others.

I want to say to all my readers, friends, family and anyone else who wanders upon this post: If I have ever hurt you, I am very sorry. If I have ever ignored you or failed to help you in time of need, I am very sorry. If I have failed to show you the love of Christ, SHAME ON ME and I am very sorry. I pray that someday I may make it up to you and to show you the love of Christ, the care and concern you need and to be there for you.

Because all I have in this world to give and all I ever want to share with anyone, is love.

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Homosexuality and Obesity – Perry Noble’s Missed Dichotomy

Bishop Gregory Godsey 0 Comments

My plate has been rather full of late which is why I have not had time to chat here. However, I saw a blog post today that warranted a response.

For those who do not know him, Perry Noble is a “Christian Pastor” in South Carolina. He is the pastor of New Spring Churches, which bills itself as more progressive than most churches. However, progressive in South Carolina is far from anyone else’s view of progressive.

Mr. Noble wrote a blog post today entitled “Homosexuality and Obesity“. The title alone should begin the blood boiling process, but in case it has not, let us look at what Mr. Noble has to say about both subjects.

In a previous blog post, Mr. Noble said, “8 – The world would change in an unbelievable way if the church would attack the issue of obesity as relentlessly as it attacks the issue of homosexuality! (It would also be way more relevant to the church!)” On the face of it, this seems rather innocuous, however, he had to take that statement and make another whole blog post expounding upon it. This is where he went wrong. Once you dig a hole, it is good advice to stop digging.

Mr. Noble continues, “Let me say right out of the gate I believe God designed marriage to be between one man and one woman—period. That is not a statement of hate or intolerance; it’s simply a statement of what I really do believe the Scriptures teach. I do not hate people who are gay. I actually have friends who are gay.” There is so much to say about this statement alone that I could spend days just on it!

I will not discuss the obvious issues with the whole Scripture says marriage is between one man and one woman. If you want to know what I believe about that, you can read more about it here.

And I think it goes without saying that when someone uses the line that they do not hate someone because, “I actually have friends who are gay” that pretty much screams out that they are haters and bigots. You need only look back throughout human history to see hundreds of examples of this.

He goes on to make the convoluted claim that only people who don’t know Christ will be excluded from heaven and to say otherwise is adding to the Gospels. However, he then says that in Corinthians Paul says that homosexuals will not go to heaven. So he is hedging his bets with this one. Guess it is Russian Roulette if you believe in Christ and are gay. (/sarcasm)

Mr. Noble continues, “Which brings me to the issue of obesity … Most of the people reading this article have most likely never heard a sermon on the issue of obesity. The very fact I would categorize it as a sin is quite offensive to some. However, I believe obesity is one of the most prevalent struggles in our nation today, and there are way more people in our churches wrestling with obesity than they are homosexuality … Our country is literally eating itself to death, yet the church chooses to remain silent about the issue because it seems to be too personal. Gluttony is specifically mentioned in the Bible.”

Do you see what Mr. Noble did there? He went from claiming that homosexuality is a sin, but not really to obesity is a big issue that is a sin because gluttony is a sin. In other words, Obese=Glutton. I would hope most of my readers would understand the logical fallacy in this or at very least, understand the scientific and medical reasons this is bull.

As if they is not bad enough, Mr. Noble keeps digging, “I was reminded of the seriousness of it the other day when I read Proverbs 23:1-2,

When you sit to dine with a ruler,
note well what is before you,
and put a knife to your throat
if you are given to gluttony.

HOLY CRAP!!! That is INTENSE! Put a knife to your throat if you are given to gluttony?”

I try to give people the benefit of the doubt most of the time, but I have read and reread this passage in the context that Mr. Noble uses and I can only come up with one thought as to what he is getting at. That is that obese people should kill themselves. Yes, I believe Mr. Noble is advocating for people who are obese to cut their throats. I will give you that he may not have meant it that way, but that is what it comes across as.

As someone who tried to kill himself as a youth, I can say that there are not words strong enough to describe my thoughts about Mr. Noble that this moment. And, no, I have no desire to call him a child of God.

He continues to dig, “There are people who have objected to me talking about this issue in the past and try to use the excuse that they are genetically predisposed to being a glutton, yet when people in the gay community try to say they are genetically predisposed to being gay, Christians push back and say “there is no way.” So why does the argument work for one side and not the other? … If you are so angry at me right now that you want to hit me I understand … and if you are overweight or obese and are feeling self-conscious let me be very clear about what is going to follow: My purpose in writing this has not been to hurt you, tear you down or push you away. I’m writing this to encourage you – and let you know that I know EXACTLY how you feel and the battle that you are going through. I was fat when I was a kid … really fat. I was fat in middle school. I was fat in high school. I can remember buying size 50 pants once! I can remember buying XXXL shirts. I can still remember the names I was called in elementary school … and until this day I still see myself as fat and am more self-conscious about my appearance than anyone would imagine. I still battle weight issues every single day. The first thing I do every single morning is step on the scale to weigh myself, and way too often I have let higher numbers than I expected drag me down for the day. Until this day I hate shopping and trying on clothes for fear they may be too small and it would make me look bad. But, I also know that Jesus in you allows you to overcome ANYTHING.”

I have so many things I would love to say to Mr. Noble, but none of them are very Christ-like. He claims that he was once fat and that Jesus took it away from him. He acts like it was some sort of divine liposuction. He goes on to explain that all we need to do is to pray and get your butt to the gym. He did it, so can you! Except for those that can’t and the inference is that if you can’t you have a problem with faith. Maybe you are not a good enough Christian. Maybe you should try harder. Or if that fails, there is the knife to the throat option.

You see, Mr. Noble is daft. He is one of those people who think that everything in life is black and white. You know what I mean: Marriage is between one man and one women, except that it was historically and scripturally between a man and 300 wives and/or concubines. Obese people are just gluttons who need to learn to push away from the table, or die, either one is fine with him. These issues are not black and white.

One more thing for Mr. Noble: I am obese. I weigh in at 423 LBS. I have a 66 inch waist line and wear 4XL shirts. I am morbidly obese. I have tried every diet, every medication, every exercise program I could. I stuck with all of them for more than a year and saw little to no change in my weight. In fact, I was eating less than 1200 calories a day at one point as well as less than 15 grams of fat! Yet I never dropped below 350 lbs. I was on that diet for a year and a half. I exercised daily. It was so rough a diet that it did damage to my heart. But I refused to stop until I almost had a second heart attack. So I guess I was not a strong enough Christian, or I was not motivated enough. Had I read your words at that moment in my life, I would have likely ended my life. And that would not have bothered you one little bit.

He claims, “Food is “the drug of choice” used by most people today. For years I would joke about my weight and try to excuse myself from being that way by telling everyone that “it just ran in the family.” However, there was a day, a snapping point for me, where I realized that as long as I saw myself as a victim I would NEVER walk in victory.” Do I believe I am a victim? Hell no!

This is more BS psychology. I have true medical and physical reasons I am obese. Not one of them is because I over-eat. In fact, there are times I do not eat enough! Ask anyone who knows me and you will find that I eat very little. In fact, my wife who is 1/4 my size eats more than I do!

Yet, according to Mr. Noble, I am a glutton who should cut my throat. How very loving and Christ-like. If that is your idea of helping, please, Mr. Noble, shut up and sit down.

One last point. As I was writing this I was in the mindset that homosexuality and obesity where very different. They are, but in one way they are not. You see, it was once acceptable to discriminate against homosexuals. In many states, it still is, but that is changing slowly. As it does, obese people are starting to find the light on them. We are faced with growing prejudice and discrimination. The voices who call out that we are obese because of our lack of effort, our lack of motivation or our lack of faith continues to grow. We find ourselves as the last acceptable form of ridicule and prejudice.

If I want to fly, I have to pay more because of my weight. Some buffets charge me more because of my size. It is harder and harder to find clothing for someone my size and if I do find clothing, it cost twice what you would pay as a normal sized person. (Side note: You would think they would want to make clothing for people my size. I know for a fact no one wants to see me nude!)

Just a couple of years ago a politician in California put forth a bill that would require obese people to be sterilized so that they could not pass on their “fat genes”. This while still arguing that it was not genetic but rather laziness that caused obesity. There was a push a few years ago to fine people who were overweight because they cost the “system” more money. Now churches are getting in on the fun by attacking obese people as well. I have actually been called “Bishop Slovenly” by a fellow “Christian” in a religious order. Why? Because being obese equals being sloppy, unclean and disgusting.

All of this is done in the name of motivating obese people to loose weight. It is done so we can be “healthy”. Yet it ignores the medical data that proves that some people can be obese and still be healthy. It ignores the data that proves that some people are genetically built obese. It ignores the psychological effects of such treatment of those who struggle to live each and every day.

I call on all leaders of faith to decry such insensitive and misguided comments. I call on all of you to treat those of us who are obese with love and respect. Remember the Golden Rule applies to all of us, not just those whose waist lines measure up to your standards.

Soap Box

Boston: A lesson in restraint

Bishop Gregory Godsey

It has been a very long week and many of us in the religious world are exhausted. I, for one, have slept very little since the week started. Many prayers have been offered and many statements made about the events of this week.

And tonight, this saga is finally over. One suspect in the bombing of the Boston Marathon is dead and the other is in custody. Many people have already drawn their conclusions concerning these individuals. In the court of public opinion has already tried, convicted and sentenced them to death.

But that cannot be our response. We are a nation of laws. Many of us are people of faith. Regardless of which faith you are, almost all faiths teach its followers to show compassion on those who do us wrong. We must wait for all the facts. We must wait for the laws of the land to do their jobs. And in all of this, we must be very careful not to assume facts that are not in evidence.

One such case of this is the case of Muslims in New York and Boston who have been physically assaulted because of the assumption that they must be terrorist simply because they are Muslim. This is not right. It is not the way Christ would have us act. How would you like to be held accountable for Westboro Baptist Church’s hate speech? Or how would you like to be assaulted because of  Eric Robert Rudolph’s bombing of abortion clinics? These people claim to be Christians and since they have done these acts doesn’t that mean all Christians are just like them?

Of course not! And the same is true of these radicals. They do not represent all of Islam nor do they represent all immigrants. As such, people should refrain from such generalizations and such radical vigilantism that has led to innocent people being attacked.

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